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The Gardnerian Book of Shadows - Of the Ordeal of the Art Magical E-mail
Article Index
The Gardnerian Book of Shadows
Drawing Down the Moon
The Charge:
The Initiation
Initiation: Second Degree
Initiation: Third Degree
Cakes and Wine
The Sabbat Rituals
February Eve
May Eve
August Eve
On Chants
To Help the Sick
The Scourge and the Kiss.
The Priestess and the Sword
The Warning
Of the Ordeal of the Art Magical
The Eightfold Way.
To Gain the Sight
Power
Properly Prepared
The Meeting Dance
To Leave the Body
The Working Tools
Skyclad
A Revision of the Casting Procedure
The Prose Charge
CAKES AND WINE (1957)
The Sabbat Rituals
Summer Solstice
Autumn Equinox
Winter Solstice
The Eightfold Path or Ways. (1957)
The First-Degree Initiation (1957)
The Second-Degree Initiation (1957)
The Third-Degree Initiation (1957)
The Witches' Chant or Rune
Consecrating Tools
The Old Laws (1961)
The Verse Charge (1961)
Casting and Charging (1961)
Forming the Circle. (1961)
All Pages

Of the Ordeal of the Art Magical

 

(1953)

Learn of the spirit that goeth with burdens that have not honour, for 'tis the spirit that stoopeth the shoulders and not the weight. Armour is heavy, yet it is a proud burden and a man standeth upright in it. Limiting and constraining any of the senses serves to increase the concentration of another. Shutting the eyes aids the hearing. So the binding of the initiate's hands increases the mental perception, while the scourge increaseth the inner vision. So the initiate goeth through it proudly, like a princess, knowing it but serves to increase her glory. But this can only be done by the aid of another intelligence and in a circle, to prevent the power thus generated being lost. Priests attempt to do the same with their scourgings and mortifications of the flesh. But lacking the aid of bonds and their attention being distracted by their scourging themselves and what little power they do produce being dissipated, as they do not usually work within a circle, it is little wonder that they oft fail. Monks and hermits do better, as they are apt to work in tiny cells and coves, which in some way act as circles. The Knights of the Temple, who used mutually to scourge each other in an octagon, did better still; but they apparently did not know the virtue of bonds and did evil, man to man. But perhaps some did know? What of the Church's charge that they wore girdles or cords?

 



 

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